Elizabeth Parris, nine years old at the beginning of 1692, was the daughter of Rev. Samuel Parris and his wife Elizabeth Eldridge Parris, who was often ill. The younger Elizabeth was often called Betty to distinguish her from her mother. She was born when the family lived in Boston.
Reverend Samuel Parris was the minister at Salem Village during the Salem Witch Trials of 1692. Samuel Parris was born in London, England in 1653.
Samuel Parris was the minister of the church in Salem Village during the witch trials in 1692–93. A controversial figure since his arrival in the community several years earlier, he actively encouraged the witch-hunts, which had started in his own household when his daughter and niece lapsed into unexplained fits.
On November 19, 1689, the Salem Village church charter was finally signed and the Reverend Samuel Parris became Salem Village’s first ordained minister.
Who are Reverend Parris, Betty, and Abigail? What is their relationship? Betty is Parris’s daughter & Abigail is his niece. Parris is the minister in Salem.
Her father, Samuel Parris, was a well-known minister in the Salem Church. Her mother, Elizabeth Parris, died a few years after the witch trials. Her older brother Thomas Parris was born in 1681, and her younger sister Susanna Parris was born in 1687.
Betty Parris – Reverend Parris’s ten-year-old daughter. Betty falls into a strange stupor after Parris catches her and the other girls dancing in the forest with Tituba. Her illness and that of Ruth Putnam fuel the first rumors of witchcraft.
Reverend John Hale was a minister from Beverly best known for his role in the Salem Witch Trials of 1692. Born in Charlestown in 1636 to local blacksmith Robert Hale, as a child Hale witnessed Massachusetts’ first execution of a convicted witch, in 1648, with the hanging of Margaret Jones of Charlestown.
The Salem Witch Trials ended in 1693 and Samuel Parris was later dismissed from his job, in 1697, after years of quarrels and lawsuits between him and his parishioners. … Parris then moved away from Salem with Betty and his family, serving as a preacher in Dunstable and then Sudbury, where Betty lived until adulthood.
Parris did what he could to support Betty and other seemingly afflicted girls, including beating his servant, Tituba, into confessing, and fanning the flames of witchcraft suspicions from his pulpit.
Sarah was left with no dowry and no prospects beyond marriage to an indentured servant named Daniel Poole who left her heavily in debt when he died soon after. … Her husband told the examiners that she was “an enemy to all good”.
The Reverend Samuel Parris. … Perhaps anticipating his later career in the ministry, or to elevate his status in business, Parris attended Harvard for a few years in the early 1670s. But when his father died, he left Massachusetts without having graduated and returned to Barbados to resume his mercantile activities.
Elizabeth (Betty) Parris was nine years old when the witchcraft epidemic broke out in Salem, and she actively participated in its beginning. Elizabeth, a sweet girl, had difficulty facing the stark realities of predestination and damnation that her father, Reverend Samuel Parris, preached to her.
The First Accusers Parris and Williams were believed to be prime targets for the Devil. They were the daughter and niece of Puritan Reverend Samuel Parris. … Soon, Betty and Abigail’s friends started to experience the same symptoms, claiming they too were bewitched.
Abigail is also Reverend Parris’s niece (and so Betty Parris’s cousin); she lives with the Parris family because her parents were killed by a local American Indian tribe.
Reverend Parris’s niece. Abigail was once the servant for the Proctor household, but Elizabeth Proctor fired her after she discovered that Abigail was having an affair with her husband, John Proctor. Abigail is smart, wily, a good liar, and vindictive when crossed. Read an in-depth analysis of Abigail Williams.
Literally speaking, Reverend Parris is Abigail’s niece and Betty’s father, and Tituba is his servant in the household.
Susanna Walcott Susanna works for Doctor Griggs and is described by Miller as “a little younger than Abigail, a nervous, hurried girl” (p. 8). Eventually, she joins in with Abigail, Betty, Mercy, and Mary as the “afflicted girls” who accuse others of witchcraft.
Ann Putnam is a ‘death-ridden’ woman who dwells on the loss of seven children. She loves gossip and is eager to sensationalize ordinary things to achieve whatever end she has in mind. Her character provides examples of the ways in which the Salem Witch Trials were able to reach the frenzied pitch they achieved.
With the original intention of covering up their own sinful deeds, Tituba was the one to be accused by Abigail, who had in fact drunk from a magic cup Tituba made to kill John Proctor’s wife, Elizabeth, and to bewitch him into loving her. She and the other girls claimed to have seen Tituba “with the Devil”.
John Proctor is one person who is very open and blunt about his dislike for Parris. John Proctor even says that he did not have his third child baptized because he sees “no light of God in that man.” Another person who has some resentment towards Parris is Thomas Putnam.
Putnam declares that witchcraft is to blame for the loss of his seven infant children, and Mrs. Putnam becomes hostile to Rebecca. She is suspicious because Rebecca has not lost any of her children.
Governor Danforth represents rigidity and an over-adherence to the law in The Crucible. Danforth is clearly an intelligent man, highly respected and successful. He arrives in Salem to oversee the trials of the accused witches with a serene sense of his own ability to judge fairly.
John Hale, the intellectual, naïve witch-hunter, enters the play in Act I when Parris summons him to examine his daughter, Betty. In an extended commentary on Hale in Act I, Miller describes him as “a tight-skinned, eager-eyed intellectual. … As his belief in witchcraft falters, so does his faith in the law.
Hale being naive and very passive, he did not know how to control the situation at hand. Being naive and gullible trapped Hale from being able to rationalize and how later in the play, the hysteria of witches within the town would later convict innocent people to their death.
Summary: Why Has Reverend Hale Returned to Salem? … Hale returns to Salem to convince the condemned prisoners to confess to witchcraft. He does so because he feels responsible for the miscarriage of justice that led them to their current situation.
Parris has sent for Reverend John Hale of Beverly, an expert on witchcraft, to determine whether Betty is indeed bewitched. Parris berates his niece, Abigail Williams, because he discovered her, Betty, and several other girls dancing in the forest in the middle of the night with his slave, Tituba.
Reverend Samuel Parris’s attitude toward children is that they should be obedient and respectful and never do anything that will embarrass him or create a black mark on his reputation.